Even when a colophon was in verse it was not safe from emendation, for when Giovanni da Reno of Vicenza in 1478 reprinted the Valdarfer Boccaccio we find him substituting for the line and a half, “Christofal Valdarfer Indi minprese Che naque in Ratispona,” the variant, “Giovanne da Reno quindi minprese Cum mirabile stampa.” For other instances of more than one printer following the same leader we may note how Koberger in 1496, and Pierre Levet in 1497, both adopt the colophon of the 1485 Cologne edition of the “Destructorium Vitiorum,” with its curious phrase “ad laudem summe Monadis”; how Han in his editions of the Clementine Constitutions in 1473 and 1476, and Wenssler in those of 1476 and 1478, copy the colophon of Schoeffer’s editions, substituting the praises of Rome and Basel for those of Mainz; and how in editions of the Gregorian Decretals Paganinus de Paganinis in 1489, and Johann Hamann de Landoia in 1491, adopted the favorite tag of Jenson and John of Cologne: Qui non tantum summam curam adhibuere ut sint hec et sua queque sine uicio et menda, uerum etiam ut bene sint elaborata atque iucundissimo litterarum caractere confecta: ut unicuique et prodesse et oblectare possint. In such circumstances I say that the walker shines: he possesses, on the average, all the conversational qualities of ordinary men, and, in addition, has certain special advantages. It is this spirit of nature and of natural sensuous delights, and lastly of natural science, that the poet here addresses as Satan. But, if molecular movement can create sensation out of a zero of consciousness, why should not consciousness in its turn create movement either out of a zero of kinetic and potential energy, or by making use of this energy in its own way? And so it happens that I dare to put forth a book of verses in these days, when one group of our literati are declaring that Italy has never had a language, and another are saying that for some time past we have had no literature; that the fathers do not count for much, and that we are really only in the beginnings. Their duty was to entertain strangers, and those females who had received the greatest number were on their return home the most sought after in marriage. “I give little credit to such kind of cattle,” he writes to Henrietta, “and the less you do it, the better; for if they could tell anything, ’tis inconvenient to know one’s fortune beforehand, whether good or bad.” Yet he amused himself with the psychological, when it suited him. Of the grandfather’s property what portion goes to the grandchildren on the death of a _filiusfamilias_. And he knows that tracks may have been changed or landmarks moved, and that a passage is just coming in the text which requires careful attention to make certain of the master’s meaning. (2) That the value thus apprehended is the correct one according to the theory, viz. The moon had risen, and threw its gleams across the fading twilight; the snowy tops of the mountains were blended with the clouds and stars; their sides were shrouded in mysterious gloom, and it was not till we entered Susa, with its fine old drawbridge and castellated walls, that we found ourselves on _terra firma_, or breathed common air again. These reports seem to me to represent a great advance on the results obtained by Quetelet, and fully to justify the claim of the Secretary (Mr C. She is then bamboozled by Wickham in the drawing-room of Uncle Philips, who is himself described as ‘stuffy’; and then, after another dance, the first stage of the acquaintance ends. Grandeur does not consist in omitting the parts, but in connecting all the parts into a whole, and in giving their combined and varied action: abstract truth or ideal perfection does not consist in rejecting the peculiarities of form, but in rejecting all those which are not consistent with the character intended to 1500 words paper in pages double spaced into be given; and in following up the same _general idea_ of softness, voluptuousness, strength, activity, or any combination of these through every ramification of the frame. Mr Galton, for instance, has proposed to extend the same principles of calculation to mental phenomena, with a view to their more accurate determination. It would be a matter of regret should any statement in these pages wound the sensibilities of any personal friends of the author, still in such an event he would be measurably consoled by the reflection that here as in most matters it is best to “hew to the line and let the chips fall as they may.” Scotland Neck, N. As long as they can swear, they are excused from being complimentary: if they have to fight, they need not think: while they are provoked beyond measure, they are released from the dreadful obligation of being pleased. Trono. The whole literature of the romantic school, whether in Italy or throughout Europe, betrayed a certain morbidness of feeling which, says Carducci, belongs to all periods of transition, and appears alike in Torquato Tasso, under the Catholic reaction of the sixteenth century, and in Chateaubriand, Byron, and Leopardi, in the monarchical restoration of the nineteenth. Caesar felt this, and not mere ambition alone spoke in him when he uttered the famous phrase. If the people had more gods than one, the old process would be repeated, each tribe choosing a different god for its tribal deity; and thus their religion would help the tendency towards disunion. For to speak of an artist means to disentangle and reveal the ‘tendency’ hidden in his works, an operation not always permissible when the subject is still living. So far as I know there is no evidence that Davies knew either Dick Burbage or Will Shakespere personally. “At all which I am sorry, but it is the effect of idleness” (who should it be but Pepys, making this deep elemental excuse?) “and having nothing else to employ their great spirits upon.” The irised bubbles were soon to scatter, and the Hanoverian super-solids to come and stay. So the next day Gibbon is bought and studied with great avidity to give him a command of tropes and figures at their next meeting. p. Sidney and Sir Thomas More, each in his stainless soul, would have put the other in the pillory for blunders of piety. The turning up, for example, of a particular face of a die is the result of voluntary agency, but it is not an immediate result. Use turns to gaudy beauty; extreme hardship to intemperance in pleasure. I am at present engaged on such a work.
in spaced pages double paper 1500 words into. The shape and colours of the bodice and petticoat are what we see in Dutch pictures; the faces of the common people we are familiarized with in Mieris and Jan Steen. We were occupied, during the last chapter, with the examination of a rule, the object of which was to enable us to make inferences about instances as yet unexamined. It is reserved therefore, for some modern inquirer to establish, whether the strange accomplishment in mind was at any time, in any nation, barbarous or enlightened, in universal repute among venerable females; or else especially imparted, under the rose, as a sort of witch-trick, to conjurers, fortune-tellers, pythonesses, sibyls, and such secretive and oracular folk; whether the initiatory lessons were theoretical merely; and at what age the grandams (for the condition of hypermaternity was at least imperative) were allowed to begin operations. Sinnesorgane,_ May 1910, Vol. Thomas_ (by Jacquot) is not calculated to produce this effect on anybody else. The manager is the proprietor of the Cobourg Theatre (Mr. A. They want neither Wit, nor Learning, and frequently neither Generosity, nor Good Nature, yet when they come into gay, tho’ Ingenious Company, are either damp’d and silent, or unseasonably Frolicksom and Free, so that they appear either Dull, or Ridiculous. Where now the lofty dames, with glance securing What free-born knight or brave civilian dares? This seems to have been clumsily done, the other clauses in the laws being apparently left unaltered or only partially altered. Now, this must not be thought to be a mode of symbolical representation only, for immediate intuition and discursive thought are one in concrete reality, and the very mechanism by which we only meant at first to explain our conduct will end by also controlling it.  Ditto, p. Bononiae: anno salutis .M.cccc.lxxxx.iiii. Suppose that one letter at a time is drawn from a bag which contains them all, and is then replaced. It is not the contrast of pig-styes and palaces that I complain of, the distinction between the old and new; what I object to is the want of any such striking contrast, but an almost uninterrupted succession of narrow, vulgar-looking streets, where the smell of garlick prevails over the odour of antiquity, with the dingy, melancholy flat fronts of modern-built houses, that seem in search of an owner. In reality however the process is far from being so simple as it appears. CHAPTER XXI We had some thoughts of taking a lodging at L’Ariccia, at the Caffe del Piazza, for a month, but the deep sandy roads, the centinels posted every half-mile on this, which is the route for Naples (which shewed that it was not very safe to leave them), the loose, straggling woods sloping down to the dreary marshes, and the story of Hippolitus painted on the walls of the inn (who, it seems, was ‘native to the manner here’), deterred us. 13. The reason here is probably to be sought in the gradual alteration of those indefinitely numerous conditions which we term collectively progress or civilization. is of your Lordship’s name though he be known by another,” the true and only solution stands revealed. But is there warrant for so questionable an assumption? An author’s colophon must often have been omitted by the scribe or printer who was copying his book precisely because a double colophon seemed confusing, and the scribe or printer wished to have his own say. In a word, you must be ready to accept something absolutely new, quite unlike what is traditional and old. The existing state of consciousness is first thought of as necessitated by the preceding states, but it is soon realized that this cannot be a geometrical necessity, such as that which connects a resultant, for example, with its components. These strangers may some of them have had land and 1500 words paper in pages double spaced into some of them not. Peter Martyr, (a respectable, not a formidable rival of Titian’s) a Sampson, by Guido (an ill-chosen subject, finely coloured) and the Five Patron-Saints of Bologna, by the same, a very large, finely-painted and impressive picture, occupying the end of the Gallery. Paul’s words, the repetition did become sacramental itself. For him only that is important to which he, Tolstoi, has set his hand: all that occurs outside and beside him, for him has no existence. … not from the portion of the paterfamilias alone, but from the common property, however many there may be with the _paterfamilias in communione_. Beowulf’s dying words to Wiglaf were: ‘Thou art the last left of our kindred (cynnes) the W?gmundings. And it amounts to this, that a conception with a dinner is right, and a dinner without a conception equally right–this needs no argument–and a conception _an und fur sich_ is of no value whatever. I quite admit the psychological fact that we have degrees of belief, more or less corresponding to the frequency of the events to which they refer. The picture is known by the print of it, and is one of the most remarkable and pleasing in the Collection. Again we ask why? (1) deep-seated psychic statese (2)muscular effort. At the tinkling of a village bell, all was in a moment silent, and the entrance of a little chapel was crowded with old and young, kneeling in postures of more or less earnest devotion. 11. He existed eternally, but in God the absolute before the creation of things. I may know what is a just or a beautiful representation of love, anger, madness, despair, without being able to draw a straight line—and I do not see how that faculty adds to the capability of so judging. Mr Galton’s method is more of a graphical nature. And just as in sleep we feel for instants that what is happening to us is like a half-dream, an intermediate half-life. 232 The Coliseum. Denn wenn auch alle Zeugnisse und die ubrigen Anzeigen wider ihn waren, so bleibt doch das Gegentheil immer moglich” (Krug, _Denklehre_, §131). the ‘homo denarialis,’ notwithstanding his wergeld of 200 solidi, is recognised as having no kindred. Now the well-known outcome of such a number of tosses is that ultimately the _proportional_ approximation to the _a priori_ probability, i.e. Natures that have much heat, and great and violent desires and perturbations, are not ripe for action till they have passed the meridian of their years: as it was with Julius C?sar and Septimius Severus; of the latter of whom it is said, “Juventutem egit erroribus, imo furoribus plenam;” and yet he was the ablest emperor, almost, of all the list; but reposed natures may do well in youth, as it is seen in Augustus C?sar, Cosmus Duke of Florence, Gaston de Foix, and others. This however seems to be the purport, either by direct assertion or by implication, of two elaborate works by Quetelet, viz. They magnify trifles, _con amore_; it is only when a poor struggling attempt is to be made to gain relief from the ‘perilous stuff that weighs upon the heart,’ or to embody the swelling conceptions of the soul in remote and lofty images, that they shrink back with the timidity of women and the formality of pedants. Katy can live thus no longer; neither can he himself continue to endure 1500 words paper in pages double spaced into his disgusting and shameful helplessness. A Spaniard, who has more gravity than an Englishman, is an owl; a Frenchman, who has less, is a monkey. At the point R, on our scale, the curve would approach within the fifteen-thousandth part of an inch from the axis of x, a distance which only a very good microscope could detect. And it was at the feet of Hygelac as his chief of kin, and at the feet of Hygd his queen, that Beowulf laid down his treasures on his return in safety. We are driven therefore to conclude that ‘reasonable certainty’ does in a rude sort of way represent a traditional standard to which it is attempted to adhere. But possibly the peculiar position of the _theow-wealh_ may have something to do with it, so that we ought not perhaps to assume as certain that the clause represented a still further general innovation upon tribal custom beyond that described in the Kentish clauses. Richard III.